ChaBaD: LESSONS IN TANYA: Friday, November 1, 2013

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Chabad.org
Cheshvan 28, 5774 · November 1, 2013
Today’s Tanya Lesson
Kuntres Acharon, Essay 2

עיין עץ חיים, שער הנקודות, שער ה׳, פרק ו׳

Examine the statement in Etz Chayim, Shaar HaNekudot, Shaar 8, ch. 6,

שאין החזרת פנים בפנים, כי אם על ידי מצות מעשיות דוקא

that there can be no “turning of face to face” except through mitzvot requiring action.

The text cited had previously discussed the stage of creation at which (i) the bracket of six Sefirot known collectively as Za (ז״א; Z’eir Anpin), and (ii) the Sefirah of Malchut,1 were first emanated and revealed (in the World of Atzilut) from Chochmah and Binah, their spiritual parents. Adam had not yet been created and hence the avodah of fulfilling mitzvot did not yet exist. At this stage, if Za and Malchut had united “face to face,” there would be an effusion of Divine energy from the innermost aspect of Za to the innermost aspect of Malchut. This, however, would enable the kelipot to receive more than their due share of life-giving influence from the source of holiness. The union was therefore merely “back to back,” i.e., only the external aspect of Za was drawn down to Malchut.

Only after Adam was created and performed mitzvot, effectively “trimming and hacking off the thorns,” i.e., limiting the nurture of kelipot, could Za and Malchut be united “face to face.”

In other words, Divinity can be revealed within this world (without any nurture being illegitimately diverted to the kelipot) only by means of mitzvot whose performance entails an actual deed.

וטעם הדבר

The reason for this, as given there in Etz Chayim,

כי על ידי מעשים טובים גורם זיווג העליון וכו׳

is that by means of good deeds one brings about a Supernal Union, causing Za and Malchut to turn “face to face.”

ולהבין אמאי מעשיות דוקא

Now, why only mitzvot involving action?

Why can the same result not be brought about by mitzvot fulfilled by thought and speech?

יובן ממה שכתוב בשער מ״ן ומ״ד

This may be understood in the light of what is written in [Etz Chayim,] Shaar Ma’n Uma’d,2

כי צריך תחלה להעלות מ״ן דנוקבא דז״א

that first, before the Supernal Union takes place, there must be an elevation of mayin nukvin (i.e., an arousal initiated by the recipient) from the nukva (i.e., the feminine element) of Za, viz., Malchut,

ומ״ן דנוקבא הן בחינת עשיה, כמו שכתוב שם, פרק א׳

and the mayin nukvin of nukva is the state of action, as explained there, in ch. 1.

In other words: The things of this world, whose source is the Sefirah of Malchut (which is the nukva of Za) must be elevated to their source in holiness. This can be accomplished only through mitzvot whose fulfillment requires actions performed with the material components of the world. This alone makes possible the Supernal Union which reveals Divinity within this world.

But how can it be ensured that no part of this revelation will leak to the kelipot (which are also known as chitzonim — lit., “extraneous forces”)?

והנה, המעשים טובים נקראים כסוח וקיצוץ הקוצים הנאחזים באחוריים

Good deeds are described as trimming and hacking off the thistles that attach themselves to the hinderpart,

שהן בחינת עשיה

which is the state of deed,

כמו שכתוב בשער מ״ז, פרק ה׳

as is written in [Etz Chayim,] Shaar 47, ch. 5.

It is the performance of specifically these commandments that hacks away the kelipot which, like the unchecked roots of thistles or weeds in a vineyard, would otherwise encroach on the life-giving waters and divert them from their intended destination.

והיינו, על ידי העלאת הטוב הגנוז בהם, המלובש במצות מעשיות

This [pruning is effected] by elevating the element of good that is concealed in them (i.e., in things of this world that are related to Asiyah) and that is enclothed in mitzvot of action,

למקורו, לקדושת האצילות שכבר הובררה

[elevating this element of good] to its source, to the sanctity of Atzilut that has already been refined.

The performance of practical mitzvot thus makes possible the purification and elevation of those physical things that are in need of this, by extracting the element of good that is within them and elevating it to holiness.

ומה שכתוב שם, שאדם הראשון תיקן גם כן על ידי תפלה

As to the statement there that Adam effected rectification (tikkun) through prayer as well, which would not appear to be a mitzvah requiring action,

היינו, על ידי אותיות הדבור, דעקימת שפתיו הוי מעשה

this means [that he did so] through uttering the letters of speech, i.e., not through the intent of prayer, but by the actual deed involved, for the movement of one’s lips is also deemed a deed.3

כי הן מנפש החיונית שבגוף ודמו, אשר שרשן מנוגה

For they — these utterances — derive from the vivifying soul which is in one’s body and blood, whose root (and life-force) is in [kelipat] nogah.

As the Alter Rebbe explains in ch. 37 of Tanya, one’s G-dly soul is incapable of uttering the words of Torah or prayer (which have to be sounded with the physical mouth, tongue and teeth), except through the agency of the vivifying soul that is invested in the body.

We see from the above that uttering the words of prayer can also elevate Ma’n from the nukva of Asiyah, just as is done by the practical mitzvot.

והנה הבירורים דעשיה עולין ליצירה על ידי שם ב״ן, ומיצירה לבריאה ולאצילות, כמו שכתוב בשער מ״ן, דרוש י״א, סימן ז׳

The acts of refinement of Asiyah that are accomplished through practical mitzvot ascend to Yetzirah by means of the Divine Name Ba’n, and from Yetzirah to Beriah and Atzilut, as noted in Shaar Ma’n, Derush 11, sec. 7.

ובזה יובן דהרהור לא עביד מידי

Thus we can understand why mere thought accomplishes nothing, as Essay 1 of Kuntres Acharon quotes above from the Zohar,

כי בלי העלאת מ״ן מהמלכים שבנוגה, אי אפשר להמשיך טיפין מלמעלה לזווג זו״ן

for unless mayin nukvin is elevated from the “kings of nogah,”4 it is impossible to draw forth drops from above to effect the union of Zu’n, an acronym for the above terms Za and nukva.

This elevation can be effected only through activity on the level of Asiyah, as stated above.

Za and Malchut can unite only if a degree of illumination that transcends them both, is drawn down upon them. To use a mortal analogy: Concerning the union of man and woman it is written,5 “Male and female did He create them, and G‑d blessed them and said to them, ‘Be fruitful and multiply.”’ I.e., in order for their union to bear fruit, a blessing must first descend upon the partners from above. And these “drops” of blessing from a source in Divinity that transcends both Za and Malchut cannot be drawn forth unless mayin nukvin is aroused and elevated by the refinement of the materiality of kelipat nogah.

כי רוצה לינק מאמו, ולא להשפיע למטה

For [Za] desires to seek its nurture from its “mother”, i.e., from the Sefirah of Binah, rather than giving forth for the lower realms,

It is only through the elevation of Ma’n of nogah that a higher degree of illumination is drawn down within Za, causing it to desire to unite with the Sefirah beneath it, viz., Malchut.

כמו שכתוב בשער מ״ן, דרוש ב׳

as is written in [Etz Chayim,] Shaar Ma’n, Derush 2.

ועיין זהר, פרשת פקודי, דף רמ״ד, עמוד ב׳, דאית סדורא כו׳ לאסתכלא כו׳

Examine Zohar, Parshat Pekudei, p. 244b, which states that there is a mode…of gazing….

Just as there is a mode of verbalized prayer, there is also a mode of prayer with kavanah by means of which one meditates and attains infinite heights, as one gazes upon the glory of the King.

והן כוונות התפלה ויחודים עליונים, ליודעים ומשיגים לאסתכלא כו׳

This refers to the intentions (kavanot) in worship, and the supernal unions, for those who know and understand how to “gaze….”

Such individuals can have an impact on this world through their unarticulated intentions alone.

כי נפש רוח נשמה שלהם עצמן הן מ״ן, במסירות נפש על התורה

For their Nefesh, Ruach and Neshamah themselves constitute [the arousal initiated by the recipient which is known as] Ma’n, through their self-sacrificing devotion for the Torah,

ובנפילת אפים, כנודע

and during the Tachanun prayer, during which we say “To You, G‑d, I lift my soul,” as is known.

This ability, however, remains the province of a select few. The overwhelming majority of Jews accomplish this elevation through mitzvot of action involving an actual deed or speech. And in this manner they are able to bring about a union “face to face” between Za and Malchut — the sublime union of Kudsha Brich Hu and His Shechinah, which draws Divinity down into this world.

FOOTNOTES
1. Za (as the benefactor) is termed “male”, and Malchut (as the recipient) is termed “female”. Their union — (The Rebbe here refers the reader to Tanya, ch. 41) — is called the union of Kudsha Brich Hu (“the Holy One, Blessed be He”) and His Shechinah (“the Divine Presence”), for Za (as implied by the term kadosh) is separate from the world, while Malchut is called Shechinah (from the root meaning “to dwell”) because it descends within the world. This union results in the revelation of Divinity within the world.
2. The abbreviations מ״ן and מ״ד are the initials (respectively) of two Kabbalistic metaphors in Aramaic: mayin nukvin (lit., “feminine waters”) and mayin d’churin (or: mayin duchrin; lit., “masculine waters”).
3. Sanhedrin 65a.
4. As explained at length in the Kabbalah and in the literature of Chassidut, all things that are to be found in the kelipot “fell” there from the “seven kings” of the World of Tohu. The “kings” that “fell” into kelipat nogah are refined and elevated through man’s spiritual service.
5. Bereishit 5:2.
By Rabbi Schneur Zalman of Liadi (1745-1812), founder of Chabad Chassidism (Free Translation)    More articles…  |   RSS Listing of Newest Articles by this Author

Elucidated by Rabbi Yosef Wineberg. Translated from Yiddish by Rabbi Levy Wineberg and Rabbi Sholom B. Wineberg. Edited by Uri Kaploun.
Published and copyright by Kehot  Publication Society, all rights reserved.
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Hab 1:1 The message which the prophet Ḥaḇaqquq saw.

Hab 1:2 O יהוה, till when shall I cry, and You not hear? I cry to You, “Violence!” and You do not save.

Hab 1:3 Why do You show me wickedness, and cause me to see perversity? For ruin and violence are before me. And there is strife, and contention arises.

Hab 1:4 Therefore the Torah ceases, and right-ruling never goes forth. For the wrong hem in the righteous, so that right-ruling comes out twisted.

Hab 1:5 ”Look among the nations and see, and be amazed, be amazed! For a work is being wrought in your days which you would not believe if it were told.

Hab 1:6 ”See, I am raising up the Chaldeans, a bitter and hasty nation, who is going through the breadth of the earth, to possess dwelling places that are not theirs.

Hab 1:7 ”They are frightening and fearsome, their right-ruling and their exaltation proceed from themselves.

Hab 1:8 ”Their horses shall be swifter than leopards, and more fierce than evening wolves. And their horsemen shall charge ahead, and their horsemen come from afar. They fly as the eagle, rushing to eat.

Hab 1:9 ”All of them come for violence, the direction of their faces is like the east wind, and they gather captives like sand.

Hab 1:10 ”And they scoff at sovereigns, and princes are a laughing matter to them. They laugh at every stronghold, for they pile up earth and seize it.

Hab 1: 11 “Then shall he pass on as a wind, and transgress and be guilty, and ascribe this power to his mighty one.”

Hab 1:12 Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.

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If you are blessed by what ‘The WatchMen’ are doing. Then please support ‘The WatchMen from Israel’ and visit Ephraim’s Shop. And buy something? The money that we made from it is for my family and to ‘build’ to come to an good Ephraim organization.

As a start we bring you news and Torah commentaries from Jews.

And we have a Petition from Ephraim to Yahweh click: http://goo.gl/fR87J8

Who I bring, ones in the week to The Feet of The Mountain of Yahweh and Petition Yahweh in your Name together, with your PR’s. Click for an PR: http://goo.gl/W1QD3H Please read further?

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It is free but you need to have ‘Real-Payer’.

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Where you find all kind of Talitot from an excellent and beautiful quality. Made in Israel, meeting the strictest standards of Jewish Law. The tag attached is provided by the manufacturer and certifies it as Kosher. Hope you find the one you love. Also their Tzitzit, Talit bags etc. Click: ‘Talit Corner’

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Or to look in our Menorah corner:

One of the oldest symbols of Israel’s faith is tMenorah.jpghe menorah, a seven-branched candelabrum used in the Temple.

It has been said that the menorah is a symbol of the nation of Israel and its mission to be “a light unto the nations.” Isa 42:6  “I, יהוה, have called You in righteousness, and I take hold of Your hand and guard You, and give You for a covenant to a people, for a light to the gentiles. The sages emphasize that light is not a violent force; Israel is to accomplish its mission by setting an example, not by using force. This idea is highlighted in the vision of the Prophet Zechariah who sees a menorah, and Elohim explains: Zec 4:6  And he answered and said to me, “This is the word of יהוה to Zerubbaḇel, ‘Not by might nor by power, but by My Spirit,’ said יהוה of hosts.

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Mat 5:1 But when He saw the crowds, He went up on a mountain. And when He was seated His taught ones came to Him.

Mat 5:2 And having opened His mouth, He was teaching them, saying,

Mat 5:3 ”Blessed are the poor in spirit, because theirs is the reign of the heavens.

Mat 5:4 ”Blessed are those who mourn, because they shall be comforted.

Mat 5:5 “Blessed are the meek, because they shall inherit the earth.1Footnote: 1Ps. 37:9, 11, 22, 29, 34.

Mat 5:6 “Blessed are those who hunger and thirst for righteousness,1 because they shall be filled. Footnote: 1Isa. 55:1-2, Mt. 4:4, John 6:48-51.

Mat 5:7 ”Blessed are the compassionate, because they shall obtain compassion.

Mat 5:8 “Blessed are the clean in heart,1 because they shall see Elohim. Footnote: 1Ps. 24:3-4.

Mat 5:9 ”Blessed are the peacemakers, because they shall be called sons of Elohim.

Mat 5:10 “Blessed are those persecuted for righteousness’1 sake, because theirs is the reign of the heavens. Footnote: 11Pet. 3:14.

Mat 5:11 ”Blessed are you when they reproach and persecute you, and falsely say every wicked word against you, for My sake.

Mat 5:12 ”Rejoice and be glad, because your reward in the heavens is great. For in this way they persecuted the prophets who were before you.

Mat 5:13 ”You are the salt of the earth, but if the salt becomes tasteless, how shall it be seasoned? For it is no longer of any use but to be thrown out and to be trodden down by men.

Mat 5:14 ”You are the light of the world. It is impossible for a city to be hidden on a mountain.

Mat 5:15 ”Nor do they light a lamp and put it under a basket, but on a lampstand, and it shines to all those in the house.

Mat 5:16 ”Let your light so shine before men, so that they see your good works and praise your Father who is in the heavens.

Mat 5:17 “Do not think that I came to destroy the Torah or the Prophets.1 I did not come to destroy but to complete. Footnote: 1The Law and the Prophets is a term used for the pre-Messianic Scriptures.

Mat 5:18 ”For truly, I say to you, till the heaven and the earth pass away, one jot or one tittle shall by no means pass from the Torah till all be done.1Footnote: 1Lk. 16:17.

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Here I ‘post’ your Petition to Yahweh dear Ephraim. (In that Wall above see picture)

Recommended reading: Introductie to The 613 Mitzvoth - Yeshuath Yahweh!

A Scriptural overview of all 613 Mitzwoth: The 613 Mitzvoth

Recommended also to read: Yeshuah Rabbeinu Our Messiah

After that you read the above Links and you come to that point (again): ‘Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.’ then, please Ephraim sign: Sign the petition from Ephraim

You, the rest of the seed of the Twelve Tribes in the Galuth (diaspora) spread over all the nations on earth should feel the same, to come home, when you have the Yeshuah (Salvation) from Yahweh in you.

Isa_48:20  “Come out of Babel! Flee from the Chaldeans! Declare this with a voice of singing, proclaim it, and send it out to the end of the earth! Say, ‘יהוה has redeemed His servant Ya’aqob!’

Isa_62:12  And they shall be called, “The Set-apart People, the Redeemed of יהוה.” And you shall be called, “Sought Out, a City Not Forsaken.”

Isa 51:11  And let the redeemed of יהוה  return. And they shall come to Tsiyon with singing, with everlasting joy on their heads. Let them attain joy and gladness; sorrow and sighing shall flee away.

Mal_3:1  “See, I am sending My messenger1, and he shall prepare the way before Me. Then suddenly the Master you are seeking comes to His Hĕkal, even the Messenger2 of the covenant, in whom you delight. See, He is coming,” said יהוה of hosts. Footnotes: 1Generally interpreted as Yochanan the Immerser. 2The Messiah, obviously.

Isa_63:9  In all their distress He was distressed, and the Messenger of His Presence saved them. (In Hebrew: וּמַלְאַךְ פָּנָיו הוֹשִׁיעָם) In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old.

 

Isa 63:9 בְּכָל־צָרָתָם לא צָר וּמַלְאַךְ פָּנָיו הוֹשִׁיעָם בְּאַהֲבָתוֹ וּבְחֶמְלָתוֹ הוּא גְאָלָם וַיְנַטְּלֵם וַיְנַשְּׂאֵם כָּל־יְמֵי עוֹלָם: (BHS)

 

Isa 11:11  And it shall be in that day that יהוה sets His hand again a second time to recover the remnant of His people who are left, from Ashshur and from Mitsrayim, from Pathros and from Kush, from Ěylam and from Shinhar, from Hamath and from the islands of the sea.

Isa 11:12  And He shall raise a banner for the nations, and gather the outcasts of Yisra’ĕl, and assemble the dispersed of Yehudah from the four corners of the earth.

Isa 11:13  And the envy of Ephrayim shall turn aside, and the adversaries of Yehudah be cut off. Ephrayim shall not envy Yehudah, and Yehudah not trouble Ephrayim.

Isa 11:14  But they shall fly down upon the shoulder of the Philistines toward the west; together they plunder the people of the east, their hand stretching forth on Edom and Mo’ab, and the children of Ammon shall be subject to them.

Isa 11:15  And יהוה shall put under the ban the tongue of the Sea of Mitsrayim, and He shall wave His hand over the River with the might of His Spirit, and shall smite it in the seven streams, and shall cause men to tread it in sandals.

Isa 11:16  And there shall be a highway for the remnant of His people, those left from Ashshur, as it was for Yisra’ĕl in the day when he came up from the land of Mitsrayim.

‘Jas 1:1 Ya’akov, eved (servant) of Yahweh (like all of you Yehudah and Ephraim!) and of Rebbe, Melech HaMashiach Adoneinu (our Master) Yehoshua; To the Shneym Asar HaShevatim (Twelve Tribes) in the Galuth (diasporah), Shalom!’

But,

Shneym Asar HaShevatim (Twelve Tribes), where are you?

If you have studies, with the ‘vision’ like ‘The WatchMen from Israel’ and like to share them with your fellow ‘WatchMen’ please, send me them I love to share it. Contact me through the contact form click: Contact

It is said:

Hab 1:12 Are You not from everlasting, O יהוה my Elohim, my Set-apart One? You do not die! O יהוה, You have appointed them for right-ruling, O Rock, You have established them for reproof.

Do you know what the ‘right-ruling’ is?

Abba Yahweh said very clearly:

Deu 30:1 “And it shall be, when all these words (Davar, Mitzvot, Mishpatim, Edot  Chukkot, Anshei Atzati) come upon you, the blessing and the curse which I have set before you, and you shall bring them back to your heart……

that you read all the Words that Abba Yahweh said between the beginning of Bereshit/Genesis and the end of Devarim and ask forgiveness for what you did wrong and try to do it good.

………among all the gentiles where יהוה your Elohim drives you,

Deu 30:2 and shall turn back to יהוה your Elohim and obey His Voice (the Yeshuah (salvation) of Yahweh), according to all that I command you today, with all your heart and with all your being, you and your children,

Deu 30:3 then יהוה your Elohim shall turn back your captivity, and shall have compassion on you, and He shall turn back and gather you from all the peoples where יהוה your Elohim has scattered you.

Deu 30:4 “If any of you are driven out to the farthest parts under the heavens, from there יהוה your Elohim does gather you, and from there He does take you.

Deu 30:5 “And יהוה your Elohim shall bring you to the land which your fathers possessed, and you shall possess it. And He shall do well to you, and increase you more than your fathers.

Deu 30:6 “And יהוה your Elohim shall circumcise your heart and the heart of your seed, to love יהוה your Elohim with all your heart and with all your being, so that you might live,

Deu 30:7 and יהוה your Elohim shall put all these curses on your enemies and on those who hate you, who persecuted you.

Deu 30:8 “And you shall turn back and obey the Voice of יהוה and do all His commands which I command you today.

That is the ‘goal’ of these Chaldean (Islam) that you cry out for the Yeshuah (Salvation) from Yahweh and obey His Voice.

Also, to you Ephraim the Northern Kingdom, the 10 tribes…..

2Ki 18:9 And it came to be in the fourth year of Sovereign Hizqiyahu, which was the seventh year of Hoshĕa son of Ělah, sovereign of Yisra’ĕl, that Shalmaneser sovereign of Ashshur came up against Shomeron and besieged it,

2Ki 18:10 and they captured it at the end of three years. In the sixth year of Hizqiyah, that is the ninth year of Hoshĕa sovereign of Yisra’ĕl, Shomeron was captured.

2Ki 18:11 And the sovereign of Ashshur exiled Yisra’ĕl to Ashshur, and placed them in Halah and Habor, the River of Gozan, and in the cities of the Medes,

2Ki 18:12 because they did not obey the voice of יהוה their Elohim, but transgressed His covenant – all that Mosheh the servant of יהוה had commanded. And they did not obey nor do them.

From there you assimilated completely with the peoples of the world. You spread out over the whole world. Most of Ephraim are the Christians today…

But still you have to obey His Voice. You have to come to the same point as where you were when you said:

Deu 5:27 Go thou near, and hear all that Yahweh Eloheinu (our Elohim) shall say; and speak thou unto us all that Yahweh Eloheinu shall speak unto thee; and we will hear it, and do it.

That is the goal of these Chaldean and their purpose in your live.

Please let us come together in Prayer (by singing/praying The Song of Moshe and The Song of The Lamb) and Teshuvah in the Love of Yeshuath Yahweh. Yehudah, Ephraim and all ‘the called out ones’, Until comes in fulfillment,

Zec 12:10 And I will pour upon the house of David (The whole House of Israel, Jews and Ephraim), and upon the inhabitants of Yerushalayim, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourned for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

If you have a Prayer Request click: Prayer Request

And maybe you like to sign the petition for Ephraim click: Sign the petition from Ephraim

You, the rest of the seed of the Twelve Tribes in the Galuth (diaspora) spread over all the nations on earth should feel the same, to come home, when you have the Yeshuah (Salvation) from Yahweh in you.

Please Give…..

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